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Srbija 2020

My First Slava

St. JovanSt. JovanSaturday evening I found myself one step closer to "understanding Serbia": I attended my first slava.

When I first came to Belgrade, the whole slava thing was somewhat of a mystery. Every so often a friend would mention that he or she wouldn't be free that evening because of a slava, making reference only to the copious amounts of food and drink that would be consumed, and then would move on to the next topic at hand with no further explanation.

I gained slightly more insight into the tradition via late night lectures on walks home from the bar - lectures to which I regularly find myself a forced captive audience when the occasional friend of a friend decides that 4 am is the ideal time to teach the American everything there is to know about Serbian life, of which the slava is apparently an integral part. But from them I still get little more than food-based explanations.

Then last week I was given the chance to see one for myself. A friend of mine invited me to his slava; however, a slava not of the standard family-based variety, but rather one hosted by he and his roommate who also celebrates St. Jovan.

Given that dinner was to be prepared by these two students for whom meals most often consist exclusively of baloney and ketchup sandwiches, I wasn't expecting much. But to my surprise, I arrived at their place Saturday night to find a table set for fourteen, complete with a starched, white table cloth, small dished of ajvar, olives, and russian salad, and orange glazed pork simmering in the kitchen, waiting to be served.

The number of guests and the sheer quantity of food instantly brought to mind American Thanksgiving, but the large candle burning under the iconic image of St. Jovan, in the corner normally occupied by a laptop and piles of burned DVDs, served as quite the reminder that this was no American holiday.

More surprising than the elaborate dinner spread was the change that came over my friends now playing the role of host. These two, who often argue over who has to stand up to answer the intercom, both greeted me and all their guests at the door with three kisses each and a large tray of žito (a cooked, sweetened wheat dish apparently eaten in honor of ones ancestors). And they remained standing much of the night as they refilled glasses of rakija and dishes of bread and kajmak.

Despite the candle burning in the corner, dinner commenced with no mention of God, St. John the Baptist, or any of the religious significance possibly pinned to this particular dinner.

At some point in the evening, dinner conversation turned to Nikola Tesla and the question of his nationality. Was this man - of Serbian ancestry, born in a town now a part or Croatia but then a part of the Austro-Hungarian Empire, who accomplished his greatest scientific feats in the States - a Serb, Croat, or Yugoslav?

As an American my whole conceptualization of nationality is completely different. Statements like, "His father was Serb so he's a Serb," sound awfully close to the logic behind racial theories like the "one-drop rule," used in America during the jim crow years. If your father's father's father was black, then you too were by default black, and were therefore not allowed in white train cars, restaurants, or businesses.

What I was listening to seemed somehow a different kind of argument, but also an argument I try to avoid. Whether stemming from the "melting pot," the politically correct, or the "everyone is equal before the law" aspect of my American upbringing, I prefer not drawing lines between people when possible. But at the same time I was sitting in the middle of a slava - something that seemed distinctly Serbian. But what was it that made this celebration, or more broadly speaking these people, different from Croats, Europe, or myself for that matter?

Supposedly Croats and Serbs now speak a different language, but I know I am not alone in failing to see any major difference between the two. And I've often read that the difference between Serbs and Croats lies in religion - that they come from the same South Slavic people, but that while Croats are Catholic, Serbs are Orthodox. But how appropriate is religion as a means of division if, when sitting at a dinner held in honor of a religious figure, no mention of belief is ever made?

Maybe it's just a matter of tradition. Maybe what makes the slava and the people in attendance different is simply the fact that this kind of dinner happens regardless of the motivations behind it. But then again if the slava dinner is only a cornucopia away from your average American Thanksgiving dinner, how definitive can tradition be?

So it seems that I will continue to go about my time here, continually unsure of the degree to which Serbian life is like or unlike my own, but now, thanks to the slava, with an extra few pounds.


Dobar dan,

srećna slava, domaćice!


...

Origins of slava, as is the case with most Chrisitan holidays, lie in pagan festivities. The dates stayed more or less the same, but the official 'reason' for celebration changed. That is the case with Christmas and Easter, and also with the slavas. So why are the Serbs and few other Orthodox peoples the only ones with slavas?
The answer is simple - during the period of Christianization they were reluctant to give up celebrating the day of their patron spirit. So, over the course of time the spirits changed names, and turned into Christian saints. Of course many elaborate rituals with pagan roots sruvived, and were ardently practised during slava. But, as people moved from countryside to towns and cities, and later under communism grew more secular, many of those customs and rituals died away.


happy 1st slava, lucy...

Quote:
And I've often read that the difference between Serbs and Croats lies in religion - that they come from the same South Slavic people, but that while Croats are Catholic, Serbs are Orthodox. But how appropriate is religion as a means of division if, when sitting at a dinner held in honor of a religious figure, no mention of belief is ever made?

fine observations, lucy.

well, the matter of religion and belief in serbia is not that much intertwined with an idea or an image of god, but rather represents a kind of ethnic identity - as you have already noticed. f. e., if people celebrate slava feast, they do it because it is "something serbian" to do, it has to do with the memory of family, forefathers and such. they barely remember christ or saints to whom the feast is dedicated, accordingly with the eastern christian tradition. western theologians, therefore, usually argue that such an idea of religion is rather tradition-oriented and not spiritual, traditionalism instead of spiritual or experiential faith.

in a similar manner, croat people often regard themselves as "good catholics", not because it has something to do with the image of christ, but rather because "every good croat must be a good catholic". something like that... in serbia masses accept the baptism, not because they are convinced in truthfulness of the image of crucified savior and the work of the spirit of god within their own realities, but in the wake of conviction that "one is not proper serb if one is not baptized".

ironically, the true image of devotion at the slava feasts then becomes not idea of god, but фино, реш-печено прасенце & раџа.

поздрав из далека.


Collective

Srđane, I think that if any one or more particular, or discrete, religious forms are put aside, for a while, and we look at what remains, or any other, similar, emergent social collective, we would find a lot of collective spirit that has its own uniqueness, strengths and weaknesses.

Collective spirituality, or collective soul, is more than mere sum of individual spiritualities or souls. It is an emergent phenomenon where individuals leverage each other’s feelings and resoluteness in, at first, simple and comprehendible ways but then the complexity takes over, tiny bonds get lost in the sea of common feelings and we simply feel immersed in something much bigger.

It is fascinating how engaged people can get when they find a common purpose and sad how, sometimes, that common purpose, albeit more often abstract and detached than real and "tangible", could be used as a vehicle in pursuit of evil, rather than good. Even more fascinating is the fact that in pursuit of collective evil one would often find predominantly good and reasonable individuals. As if evil in us has even greater power to leverage evil in others.


selective

Quote:
As if evil in us has even greater power to leverage evil in others.

and the concept of slava where the modern age in its rush hour forgets all about the candle which is, ironically enough, still (traditionally or not) positioned in the middle of the table. (as a constant remainder of our own forgetfulness)

this is probably the reason why I tend to spend slavas near the sink, (although I'm the guest - I don't celebrate, maybe the reasons could be found in the fact that I was baptised one morning with my grandmother by my side as my godfather - just the two of us and a priest) rearranging the dishes and preparing them for the new excursion scheduled in half an hour in a genuine attempt to relieve the hosts of the suppressed, accumulated stress.

as Srdjan put it, "this Serbian thing" doesn't appeal to me at all - and probably that's the reason why, after each slava, I come home starved, and maybe this is a small tribute, through this silent protest (no one seems to recognize as such), to whom the feast is really dedicated...


a possible explanation

I had no difficulties to explain the concept of slava to my wife, who full-heartedly adopted my and her sons’ major family celebration as her own.
My grandmother - who was Greek - but celebrated slava big time – explained it to me the best she could, so I just passed the knowledge. She told me our slava was our Saint protector. My slava – St Archangel Michel is one of the easiest to understand. Being an angel, Mihajlo, looks like someone capable of taking care of us.
In my grandfather’s opinion, (he was not a believer, I think) the essence of Slava has to do with our ancestors. When Serbs were pagans, each family celebrated its own God's day. When the Byzantines converted the Serbs, which was not too long ago, they baptized whole tribes at a time. Those baptisms were celebrated on certain days – holydays only. So, supposing, my family was converted into Christianity on St Michael's day. We just do not know which year. Nor century.
Although an atheist, I am too superstitious to put an end to the tradition. And I feel obliged to remember my ancestors, as I hope someone will remember me. On the other hand, it is nice to throw a party once a year.


Michaelites - Mихаиљци

Хеј, Миста Дејан, а ти због баке ономад каза да си к'о Грк у 'апсу! сада је та твоја изјава обасјана у сасвим новом светлу! симпа ти је та бака. како се звала? ја се једном мал'не ожених једном Софијом из Солуна, уплаших се тада, младо моме бејах, ал' сада каткад жал за Соком ме прожме...

atheism & traditionalism... it is interesting, if we analyze judaism, that in the jewish system of beliefs, traditionalism also took place as a sort of medium in between the lost spirituality of the destroyed old era and of the scattered people, and the nowadays developing secularism. the jews were, basically, only once throughout history, truly atheist: when they embraced socialism in the 18th and 19th centuries. when Internacionala turned its tide and became anti-semitic, jews invented their own ideology, zionism, a sort of faith-lost, tradition-centered atheism with clear political goals. and it brought them back to the lost homeland. strange, isn't it?

sorry, lucy, for this digression.


Islam and judaism

are more of codes of conducts. sets of rules.
Christianity should be more spiritual. Most of the Serbs do not take it that way.

Inace staramajka mi se zvala Politima, po ocu moskopoljska Cincarka, po majci konstantinopoljska Grkinja – fanariotkinja. Udata za Vranjanca. Mislim da me je ona najjace obelezila, posto se najvise od svih trudila oko mene – ja sam joj bio “slavska sveca” prvo musko unuce od prvog sina. prilicno mitski odnos. umrla je prosle godine.


i think

there is no difference, essentially, in between the attempts of ancient jews to interpret whatever happened to abraham and moses, and those of paul, peter, mohammed and their churches to re-interpret their own experiences. pauline christianity (dominant religion in lucy's motherland) has quite as well became, along the way, code of conducts and rules. the same happened, i assume, to both petrine and johannine (or catholic and orthodox) conceptions, as well as to the mohammedanism.

kakav je to narod Cincari? oklen su oni poreklom? jesu li oni bili starosedeoci, pre nego što su Sloveni sišli na balk. poluostrvo (i pre nego što je Sv. Dimitrije porazio Slovene oko Soluna ;))?


pojednostavljeno

cincari su romanizovani prastanovnici. ostali kao ostrvca u epiru, tesaliji, zapadnoj makedoniji. moskopolje bio veliki centar. jezik najblizi rumunskom. puno ih se odeselilo na sever, prvaci srpske carsije.
nekoliko imena: nisam bas za sva siguran: Nikola Pašić,
Branislav Nušić, Taško Načić, Petre Prličko (ciko, jel sav taj hlebac tvoj), Pitu Guli (digao krusevski ustanak), Konda (otvorio Karadjodrju vrata), Toma Fila, Nikola i Evgenija Kiki (zaduzbinari), Naum Krnar (ubili ga sa karadjordjem na spavanju, alekov direktan predak), Milton Manaki (filmadzija), Lazar Paču (mnistar finansija), Jovan Sterija Popović, Marko T. Leko, Dimitrije Ljotić, Jovan Karamata (zemunski bogatasi), Dimitrije Sina (navodno najbogatiji covek u AU moarhiji)
procitaj pekicevo zlatno runo.

http://en.wikipedia.org/wiki/Aromanians
ima dosta materijala. ponesto malo improvizovano, ali je OK.


Da li mozda znas

ko je bio Cincar Janko, u toj ulici radim?


Cincar Janko

je vojvoda (ili knez) iz prvog srpskog ustanka. pominje se u boju na misaru. Elem, cincar janko popović i lazar mutap su gonili turke, pa za njima presli Savu, sustigli ih i pobili, bacili u cavu, pa s evartili u Srbiju.

ulice po centru grada beograda su u velikom broju dobile imena po likovima iz prvog ustanka, mutap, bircanin, konda, ...


Рига од Фере

И Рига од Фере је био Цинцар, је л' знате?

Поздрав

P.S.
Lucy, sorry for this digression.


Ako ne gresim...

... i Srdjan Saper.


takvih

sa niskim dvocifrenim % cincarske genetike, kakvi smo ja i saper, ima jako puno.


ali svejedno

zasluzujete kazino :)


ne znam

o kakvim se zaslugama po etnickoj osnovi radi. ja po toj osnovi ne zasluzujem nista.cak ni jezik ne znam. nisam ga nikada ni cuo.


I am little confused by the

I am little confused by the analysis of slava in this text and couldn’t quite get the author’s feeling. Is the author cynical, or it is simply a subjective perception of an event. I attended many Thanksgiving dinners and concluded that on that day, many Americans, or non-Americans who are living far from their families and relatives, simply use the free time to visit their love ones. Nobody really cares about the Indians who helped the first settlers. We all know what happened to the Indians afterward. They are mentioned in some school plays with some student playing turkey, the only visible symbol of Thanksgiving. Afterward some other turkey is spared by the American president. Slava is, as someone nicely put it, a remembrance of the life past. Wether one is religious, or not, slava is one of the nicest celebrations. The fact that many suddenly-turned-to-religion-people celebrate fanatically everything and anything, having the longest winter time off, shows the depth of understanding of religion. If I see that someone eats pork, suckling pig rather, for the slava St. Nicholas, or during the fasting, I know that person is not religious, at all. Their theatrical making sign of a cross, cross wearing, the woven bands they bought at some monastery, and the dramatic bowing even before the first sounds of the recorded bells on the Saint Sava’s church, regardless of the place they happened to be passing. I take a stand of an agnostic, but of the one who respects and tolerates religion, but who hates phoniness. Did the author think that the hosts were phony? In spite of everything anybody says, we Serbs are hospitable.


Thanksgiving is not about the Indians

Thanksgiving is not about the Indians who helped the first settlers to survive. It’s about God and religion. People are grateful to God for all goods they receive, for harvest, for save journey to the New World, for being born in country of great opportunities. The Indians are part of modern liberal interpretation but have nothing to do with tradition. The same applies to slava. You may celebrate your slava just because your ancestors, or because everybody is celebrating. But that has nothing to do with real meaning of slava, which is clearly religious. Slava is about patron saint of family.


lepo zvuci

al ne lici.

ajde bolje to potkrepite. recimo, sta je tu religiozno?
sto nije u bogomolji?


Slava ili thanksgiving?

Na šta misliš, slavu ili thanksgiving?

Kada je slava u pitanju, slavski kolač bi po pravilu trebao da se prelomi u crkvi, uz molitve. Ako se lomi kod kuće, onda u prisustvu sveštenika. U nekim krajevima sveštenici dolaze pred slavu da svete vodicu.

Kada je thanksgivig u pitanju, u mnogim američkim domovima se još uvek prvo pomole pre nego što navale na ćurku. Ne zaboravi da 40% stanovništva SAD redovno odlazi na bogosluženja (najmanje jednom mesečno) a dve trećine čita Sveto Pismo više od jednom nedeljno.


to sa osvecenjem

obrednog hleba je samo hriscanski momenat.
Ostalo mi sve izgleda kao cista paganerija.
zito: reinkarnacije- mrtvo postaje zivo. preci i potomci.
isto je i uskrsjnje jaje.
badnjak, perun.
Hocu reci, slava bez intervencije crkve ne gubi bas bog zna sta od svoje cari ni iskonskog znacaja. Mislim, nije da se razumem, ali tako mi makar izgleda.


Nije slava jedina

Slava je verovatno uvedena kao zamena za paganske kućne bogove, baš kao što je Božić uveden kao zamena za paganski praznik sunca, koji se slavio istog datuma. To uopšte nije sporno, hrišćanska crkva je paganske proslave menjala i davala im novo značenje.

Međutim, sa druge strane neki običaji i praznici su izgubili hrišćanski smisao radi sekularizacije našeg društva. Npr. kada je slava u pitanju, više autora je pisalo o srpskim vojnicima na Solunskom frontu, koji u rovovima, sa komadićem sveće, proslavljaju svoju slavu. Nije bilo trpeze, ali je bila slava.

Meni je u tom kontekstu vrlo ilustrativan zapis iz putopisa Mary E. Durham "Kroz srpske zemlje", koji je nastao u poslednjim godinama vladavine Obrenovića. Opisujući naše običaje sa iznošenjem hrane na groblje (zadušnice i pomeni), ona vrlo jasno prenosi objašnjenje koje je tada dobila. Ta hrana i piće su se iznosili da se nahrani sirotinja, a ne da bi rodbina pokojnika jela i pila na groblju - ili da bi se ostavilo pokojniku da jede na drugom svetu. Danas se ta hrišćanska nota milosrđa izgubila. (Imao sam prilike da vidim cigančiće koje su terali sa groblja, "da ne kradu hranu".)

Da li su stari Srbi kao pagani iznosili hranu na groblja, ili je taj običaj došao sa hrišćanstvom (iz hrišćanskih agapa, zajedničkih obeda koji su služeni nakon liturgije), teško je reći. Ali je izvesno da je pre stotinjak godina imao puno više hrišćanskog u sebi, nego što ima danas.


znikolicu....

zahvaljujem ti se ONOLIKO sto se najzad NEKO nasao da objasni ovom nasem narodu sta je tu sta i sta se zbog cega radi. Ja sam imala srece da imam pretke koji su dobrano bili upuceni u nase lokalne obicaje do tancina-zasto i kada se koji obred izvodi, kakvo je znacenje) a onda kada se to jos ukrsti sa istorijom religije/a dobije se tacan odgovor i ko je sve to smislio i kakva je pozadina. Zao mi je samo sto sve to nisi napisao i na engleskom kako bi te stvari pojasnio i nasoj postavljacici bloga americkog porekla (ma sta to znacilo)


naravno da

nije slava = gozba.
moz bit i gozba al moze i sam covek sa sobom. no ne mora, mislim ja, da se tom prilikom obraca Bogu gospodu, ako u postojanje istoga bas nije siguran, vec je lagitimno, smatram, i drugo tumacenje, drevnije, prisecanje na pretke nase.


I know that Thanksgiving is

I know that Thanksgiving is not about Indians only, but they are often forgotten in the process of celebration, just like Jesus is with commercialized Christmas.


Clarification

I had a wonderful time at the slava. And I in no way find the hosts phony. I just found the blend of the religious and secular aspects of both this slava in particular, and slava's a whole from what I know of them, interesting.


Yes and it came across that

Yes and it came across that way as well.

I like this piece, good one. You got (and portrayed) a pretty accurate picture of a Slava in Serbia. Although some of those more religiously inclined might want to think that a typical Slava in Serbia has a host who knows all the traditions and the religious aspect connected with it, that is not the case. Most Slavas are pretty much how you described it - a combination of the modern and traditional.

Whether any ignorance of the host is as a result of many years of Communism or not is open to debate. But it probably isnt a debate that you personally should bother to spend much time examining.

I advise you to attend as many of these relgious days as possible if you get the opportunity (Christmas, Easter et al). Sometimes it is highly amusing to everybody involved when they argue about the way a certain thing is done.


the "everyone is equal before the law" aspect of my American...

upbringing..."

I hope you are kidding!!

>:(


Lucy,

if you are realy interested in slavas try visiting some truly religious family, they would be happy to expain everything, reasons and customs
If you cant find any, you are invited to my slava, St, George in May


"equal and more equal" before the law

The United States is a nation of laws: badly written and randomly enforced. - Frank Zappa

The spin:

"The world will note that the first atomic bomb was dropped on Hiroshima, a military base."
Harry Truman, radio address, August 7, 1945

"The world will note that the first atomic bomb was dropped on Hiroshima."
full quote, CNN Museum, Washington DC.

A military base?


Military intelligence:

"We don't necessarily discriminate. We simply exclude certain types of people."
--Colonel Gerald Wellman, ROTC Instrutor.

Social intelligence:

"Your food stamps will be stopped effective
March 1992 because we received notice that you passed away. May God bless you. You may reapply if there is a change in your circumstances."
--Department of Social Services, Greenville, South Carolina


Yes and no.

Yes and no. The melting pot, political correctness, and equality before the law are all concepts that in name, but much less in practice, contributed to my understanding of issues of race/ethnicity/nationality as an American.


yeah...

... far better explained!

If only the Americans could put all those 'bits and pieces' in practice... what a WORLD it would be!

Anyhow, Lucy, enjoy your stay in Serbia.


Slava Meaning

What is a definitive tradition anyway?

It seems to me you should not be comparing your life in the States with anyone's in Serbia because you are bound to make mistakes and end up even more confused. Comparisons in cross cultural cases stem from our associations not valid and objective points from which they really develop.
There is no point in trying to find a meaning in a beautiful and very meaningful tradition among your friends who seem to have grown up in very confused times when Slava was, one more confirmation of shameful Serbism. And it is much more than just a “matter of tradition” as you wrongly assume. Perhaps you should try to understand it for what it really is, a deeply religious, family tradition.


Serbs v Croats

What makes Serbs Serbs and Croats Croats: The differences are a mix of religion, dialect (I reject the notion that it's a separate language), people's own sense of self-identity, and a variety of regional traditions, some of which date back to pre-Christian times. Slava being one of the most notable ones in the Serbian case.

Of course, in various regions of Serbia or Croatia, there are also peoples that are as different from each other or more, than Serbs are from Croats.

I hadn't thought before about the point made about Thanksgiving and Christmas, but it's a good one. What does it all have to do with religion and God? Nothing!

Re Nikola Tesla - that's a long standing debate, which has little to do with nationalism. Eveyone wants someone famous to be "one of them". It is on par with the debate on whether Larry Bird belongs to Indiana or Boston.


Hmmmmm.....

I think that word "slava" in this context should be written with the cappital S....
Milism da bi rec "slava" u ovom kontekstu trebalo da bude napisana velikim slovom....
Ima li neki lektor tamo??


Slava

Very good explanation of was given at:
http://www.google.ca/url?sa=t&ct=res&cd=1&url=http%3A%2F%2Fwww.georgefox.edu%2Facademics%2Fundergrad%2Fdepartments%2Fsoc-swk%2Free%2Fpopadic_tro.doc&ei=Ua22RfD3C5z0iAHc3u2JBg&usg=__HhAFDzO0Hhj-hYmPtpDcXcV9Vq4=&sig2=8AeZkqqIwBrqta8Pbafc4Q
("Google is your friend").

Just search :+Slava +Cajkanovic" and you'll find even more information on what Slava is. Cajkanovic is famous for his anthropo-ethnological work, and he draws a lot of parallels between pagan traditions and what we today (wrongly) consider as pertaining to our Serbian (Christian) heritage. There are a lot of commonalities in many beliefs and customs with other Slavic (and Celtic as well as Germanic)pre-Christian traditions. However, its still worth stressing that in its essence, Slava is mainly a celebration of family's (Christian) patron saint, and, as such, is uniquely celebrated only among Serbs.

I have run into great explanation of Slava and other key Serbian customs in the book "The Ballads of Kraljevic Marko", translated by D.H. Low, Cambridge University Press, 1925 - Narodna Biblioteka u Beogrady might have a copy. Go there and check it out.

I can scan relevant pages - just email me.

Lokki


Wikipedia ruls :)

From Wikipedia:

va (Cyrillic: Слава) is the Orthodox Christian custom of celebrating a family patron saint. The custom is mostly associated with Serbs, who consider it one of specific traits of their culture, although it is also encountered in Montenegro, the Republic of Macedonia[1], parts of Bulgaria[2], as well as among some Croats, Orthodox Albanians, Romanians, Greeks and Russians, although it has generally been lost in the last century. The word slava could be translated as "glory" or "praise"

History

It is believed that the Serbs adopted the tradition at the time of their Christianization, some time in the late 9th century. Some believe that the day of the mass baptism itself was taken as the saint protector, others claim that each clan adopted its collective protector, while others still that slava is simply the saint which replaced a pre-existing pagan god-protector (see below). At times, a new slava would be adopted, should a saint be believed to have interceded for some sort of deliverance (i.e., from illness or affliction). The new saint would be adopted in lieu of the old, whose day would still be marked by a lighting of a candle, with much less fanfare.

Some also believe the slava to be a remnant from Slavic paganism which had a myriad of Gods before adopting Christianity. The Serbs held strongly onto their old Slavic religion; the last pagan temple in Serbia (the one in Svetovid) was destroyed by Tsar Dusan in the 14th century. That the slava often varies according to geographical regions is claimed as evidence of the above. But even this notion need not contradict the traditional explanation that the slava is celebrated on the day of christening of the first-baptized ancestor, and in fact, it may very well underscore it.

[edit] Heritage

Unlike most customs that are common for an entire people, each family separately celebrates its own saint. (Of course, there is quite a bit of overlap.) It is inherited from the head of the household—normally the father—to sons. Daughters inherit the slava only if they stay in the home; married women normally celebrate the husbands' saint.

Each household has one or two celebrations per year (depending on the saint in question, for some have two days devoted to them). Yet, only one is the main day of the patron saint feast (and not necessarily the same of the two days for all families); the second celebration is referred to as "little slava" or preslava.

Some families may also celebrate yet another saint to a lesser extent (for example, when the wife is the only descendant of her kinship so the tradition of her slava would otherwise be lost).

Should a particular household move far away, with the father's permission, a son might celebrate the slava in his own home; usually, however, for as long as a family patriarch is alive, his sons should celebrate under his roof.[verification needed]
The occasion brings all of the family together, and a feast is normally prepared, including are the traditional foods: slavski kolač (славски колач) and koljivo (кољиво). Literally, "slavski kolač"; means "the slava cake" (although it is actually a bread). The top of the kolač is adored with the sign of the Cross, the "Dove of Peace", and other symbols that relate to the family. Koljivo (also called žito) is made of boiled wheat. It can be prepared in a variety of ways but most usually includes walnuts, nutmegs and/or cloves, and honey. The wheat is a symbol of the Resurrection of Christ and dead family members. Depending on whether the celebration falls in a period of fasting, the rest of the feast consists of animal-free (posni) meals or not (mrsni); thus, colloquially, slavas can be referred to as mrsne or posne.

On the day of the slava, the family attends church services and partakes in Holy Communion. Following the service, the parish priest is received in the family's home. He performs a small service which entails venerating the Saint's memory, blessing the slavski kolač and koljivo, as well as lighting the slava candle. Though not necessary, it is common for the priest to bless the house and perform a small memorial service for dead relatives.

The most common feast days are St. Nicholas, December 19th (Свети Никола, Никољдан), St. George, May 6 (Свети Георгије, Ђурђевдан), St. John the Baptist, January 20th (Свети Јован Крститељ, Јовањдан), Saint Demetrius, November 8th (Свети Димитрије Солунски, Митровдан) and St. Michael, November 21st (Apaнђел Mихajлo).

Various Serbian communities (villages, cities, organisations, political parties, institutions, companies, professions) also celebrate their patron saint: for example, Belgrade celebrates the Ascension as its slava.


St. Nicholas is considered

St. Nicholas is considered to be an alive saint...Celebrated in many countries as the protector of the sailors, in Serbia the 19th of December is during the big pre-Christmas fasting, and is there for "posna" slava. Fasting goes on until the Christmas day. Traditionally on that day we eat fish only, no pigs, gibanicas and so on. Zito, the tastes can vary and some other sweets that don't contain any animal fat.
There are many stories as of why is slava celebrated, but one that I like the most is that during the Turkish occupation, when the men were somewhere fighting, or hiding from the Turks, the remaining family in the village would light a candle and put it in the window as a sign that the Turks are gone so they, the fighters, or anybody, could come home or to that house. This is one of the reasons why the guests should not be invited to slavas, but may come if they want.


Slava is primarily religious observance

There are many different ways of celebrating the feast of the Patron Saint (Krsna Slava), but the basic idea is the same everywhere: to worship God, venerate the Patron Saint (glorify God), and confirm the family's Christian identity.

That's the birthday of our faith in Christ, perpetuated from one generation to the next through the male members of the family (when father died, sons continue to celebrate the same protector).

Slava's Bread, candle, wheat, red wine, the Icon of your Saint, the service of the Priest - that things are important for the ceremony.
Until the candle is lighting, the host (always the male head or the household) has no right to sit down (it means that he has to serves the guests all the time).

The wheat for Slava and the wheat for parastos are two different things. In both cases, the wheat symbolizes Resurection.

p.s.
Try to visit some truly religious family.

Pozz


Wheat symbolizes fertility,

Wheat symbolizes fertility, the crop, main resource of survival. Yet it is also served at the funerals, or memorial services at the grave sites, or in church. Eating over the grave is, in my opinion, extremely pagan. Pomegranate symbolizes, in art, resurrection of Christ. Resurrection means starting over, planting new seeds, waiting for a new life, rebirth, rejuvenation, starting over...I would love for my people, nation, countryman to turn over the page and start with something new, never seen, better...Believing in god is OK, but believing that it all depends on us, the mortal ones, is even better. And look at us, we are talking about totally irrelevant subjects to the text above which in my opinion doesn't clarify the intention of the author.


You made a very good point here about the religious meaning

You made a very good point here about the religious meaning of the Slava as a family feast day. However, I am not sure that it is the main meaning of the Slava for most of the latter day Serbs.

One of the results of over forty years of the Communist rule in Yugoslavia is that a vast majority of today's middle aged Serbs did not have any kind of religious upbringing and certainly no first hand experience of celebrating the Slava at their own home with their parents, let alone an experience of the fullness of Christian family life.

Some people of that generation were lucky to have grandparents who continued the tradition, even if it was not more than a family lunch on the patron saint's day and a little gathering of their octogenarian friends.

In the late seventies an innovative variety of the Slava celebration emerged: a big and smart party sometimes lasting into the small hours. It became socially acceptable to celebrate more openly, but a non-negotiable requirement was that it had to be devoid of any true religious content.

Nowadays many middle aged and younger Serbs who eagerly celebrate their Slava, do it for the reason of tradition, rather than religion. However, this is most often not an informed choice they had made, but simply a consequence of the circumstances of their upbringing and education.


You're totally right.

After the WW2, comrades took effort to abolish, inhibit and exterminate the Slava, and when they had bad luck at it, they try to desecrate it.


Nationality of Nikola Tesla

Quote:
At some point in the evening, dinner conversation turned to Nikola Tesla and the question of his nationality. Was this man - of Serbian ancestry, born in a town now a part of Croatia but then a part of the Austro-Hungarian Empire, who accomplished his greatest scientific feats in the States - a Serb, Croat, or Yugoslav?

According to legend, Tesla was born precisely at midnight during an electrical storm, to a Serbian family in the village of Smiljan near Gospić, in the Lika region of the Austrian Empire, located in present-day Croatia. His baptism certificate reports that he was born on June 28 [N.S. July 10], 1856, and christened by the Serbian Orthodox priest Toma Oklobdžija. His father was Rev. Milutin Tesla, a priest in the Serbian Orthodox Church Metropolitanate of Sremski Karlovci. His mother was Đuka Mandić, herself a daughter of a Serbian Orthodox Church priest.

http://en.wikipedia.org/wiki/Nikola_Tesla

and more about "nationality":

St.Nicolas was born in Patara, town now a part of Turkey, but he is not a Turk.
Or: Santa Claus, also known as Saint Nicholas or Father Christmas is Turk then ?!?

Or: President of Serbia, Mr.Boris Tadic was born in Sarajevo, now a part of Bosnia.Is he Bosnian, then ?


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Da li sam jedina kojoj smetaju trollovi doticnog/doticne Cesalotore0012??? Pisem urednistvu, domacinima blogova, svuda gdje se pojavljuje ova lista porno-adresa, ali nitko da mu/joj stane na put.

Sta jos ciniti? Da svi zajedno pisemo "prijeve nepristojnog komentara" (vidi Feedback lijevo u meniju) je jedna ideja, mozda tako uspijemo skrenuti paznju moderatora?!


no sikiracija Dunjica

sg će ga ukebaju!
...............
edit
viš kako ide brzo!


Je l´ su ukebali svuda?

Moze li se takvim komentarima zabraniti pristup (namjerno ne rekoh "korisnicima")?


ukebali nego kako

a verujem i da je banovan permanently
mislim da mod. reaguju relativno brzo, a i čekam taj novi softver...


Novi softver?

O cemu se radi? Zastita od partibrejkera ;-)?


partibrejkeri

tako sam negde pročitala, a napisao neki od VIP-ovaca, makar tako sam shvatila
taj novi s. bi trebalo svima da omogući banovanje, tj. svi ćemo zavisiti od ostatka zajednice, pa bi po tome, ukoliko većini smetaš trebalo da budeš odstranjen...sad tu ulazimo u priču šta ako većina nije u pravu, ali nadam se da to u ovom slučaju neće biti tako


banovanje od vecine

bojim se toga. lako dolazi do mobinga.