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Srbija 2020

Guilt

I’m done with former-communist urbanism.  I’m sick of it. 

At least that’s what I decided after spending a day in Skopje last week.  As I walked around town I couldn’t quite pinpoint what it was that I disliked so strongly. I had been warned that Skopje had more than its fair share of communist period architecture due to the 1963 earthquake that, in addition to killing over 1,000 people, destroyed much of the city, leaving room for a disproportionate number of the geometrically peculiar, concrete beauties that now dot urban landscapes throughout the former Yugoslavia. Despite the earthquake, Skopje’s riverbank is still dominated by the low roofs and cobblestone streets of the jumbled Turkish čaršija. But this discordant blend of concrete and cobblestone could also define the architectural style of Sarajevo or Novi Pazar, both towns I greatly enjoyed.

What bothered me most about the city of Skopje, I realized as I sat on the train thinking back over my day, what left the worst taste in my mouth, was the tremendous number of children begging in the streets.  I saw them everywhere, and sitting down to lunch in an outdoor café, I was approached again and again by small children with dirty faces, at best selling pencils and at worst cursing me for refusing their pleas for small change.

I am well aware that this is not a problem limited to Skopje.  Child poverty is a global issue, and I’ve seen child beggars all over the region. What distinguished Skopje, in my eyes, was nothing more than the sheer number of these children, a fact quite telling of the attitude I have subconsciously formed towards them over time.

Child poverty is not as visible in the States, so I quite vividly remember the first time I saw a child begging for small change. A boy, who appeared no more than four years of age, crawled up to a friend and I as we sat at a café in Bihać, Bosnia. Seeing my concerned expression, my friend, a local, told me to ignore him. After he left us I watched the boy crawl from table to table, repeatedly and silently holding out his empty hand to adults who, like I, barely acknowledged his presence. Then, empty handed, he returned to his mother who was waiting for him on the stoop across the street. Clearly dissatisfied, she grabbed him by the arm, smacked him on the back of the head, and dragged him away, yelling all the while. I was shocked. Not only was the immediate image saddening, but the future prospects of a child who is taught from day one that he is valuable only as a beggar struck me as horribly bleak. 

“Ignore him” my friend told me at the time, and “ignore them” I have. Ignoring has become my general policy towards these kids under an it’s-for-their-own-good kind of logic. After all, to give these children money would do little to change their situation and would only encourage more begging, right? At least that’s how the reasoning goes.

Reexamining my own logic, I’m not so sure that the true underlying reason for ignoring these child beggars lies in the question of what is really best for them. After all, if they are already told by their parents that they are valuable only as beggars, is it actually better for them to be scorned again and again by every other adult they meet?

Rather, the logic behind the “ignore them” approach seems to stem more from the question of what is easiest for me. The question is not an issue of money. After all, they only ask for pocket change. But if I take out my wallet when a child begs, I then have to decide how much to give them: twenty dinars, a hundred dinars, five hundred dinars? None of this would even begin to address the inequality between the child before me and myself, an American whose biggest concern as a child was whether I would make the A or B league soccer team. To take out my wallet is to acknowledge this inequality, to feel it, to feel its weight and its guilt. It’s easier to just pretend they're not there.

But now that the sheer number of these children in Skopje has reminded of the problem, what do I do with the guilt?

Some, including the Dalai Lama, a man known for his messages of peace and equality, argue that guilt is an unproductive feeling, debilitating even. And perhaps it is. After all, guilt is why I, at least subconsciously, chose to block out these children, and did so successfully until they were too numerous to ignore. But guilt is nagging, and perhaps it is this nagging quality that may render it useful, driving one to action in hopes of finding a way to alleviate its weight.

But what action to take? After all, sitting here in my living room, pondering the essence of guilt does nothing to change the state of inequality. I could start by giving out pocket change. Granted that would do little to address the inequality at hand, but at least in doing so I would begin to acknowledge the existence of these children. Alternatively I could give that same money, summed, to a group such as the Roma Children’s Center (Deciji Romski Centar) that addresses the problems faced by these children on a more systematic level. But would any amount of money I have at my disposal drastically alter the almost insurmountable inequality or my guilt?

No, not really. But it seems better than doing nothing before I fall back into my turn-a-blind-eye routine and await the next time that guilt raises its ugly yet oh so compelling head.


Ideals, realities and suggestions

The ideal: child begging must be stopped! Parents caught forcing their children to beg should be flogged! Children caught begging should be taken into care.

The reality: children will beg and it's better to give, within reason (not always to all), because it is better for their immediate wellbeing, i.e. they are less likely to be beaten by their drunken parents.

I tend to give, and I prepare myself by minimising the hassle (I always keep change in my car or in a pocket). But I am more likely to give in exchange for something (a windscreen wash, a sign-language dictionary, etc.).

However, Lucy, I think your first step should be to form a team and register to compete in the CorD Charity Masters race to take place during the marathon, then do some begging of your own (for sponsorship) and raise a wad of cash for your suggested Roma Children’s Center (Deciji Romski Centar).


Back side of a coin

Mark,

Just a short comment:

Quote:
The ideal: child begging must be stopped! Parents caught forcing their children to beg should be flogged! Children caught begging should be taken into care.

The ideal, most unfortunately, cannot be reached under Serbia's present legislative system. Flogging was, again unfortunately, present in Serbian penal system only during medieval times. :) However odd, those children are better off living with their parents than beeing in the children care centers in Serbia. Have you ever seen one of these institutions up close?

Quote:
But I am more likely to give in exchange for something (a windscreen wash, a sign-language dictionary, etc.).

Child labour is forbidden under European instruments for protection of Human Rights, not to mention UN Charter and other respective instruments. I realize the application of above mentioned documents stand against U.S. companies' interests, meaning ones who exploit children in Indonesia, Malaysia, Bangladesh, etc. Nevertheless, if you don't give begging children anything, you are not in breach of felony norms, but if you give them money to clean your windshield, shoes or even to sing you a song you commit a felony under Serbian Law. Maybe you should think of that next time, before publicly admitting to commiting felonies?


Mostly, the child beggars

Mostly, the child beggars are a part of an organised business and the money they make is not their own but their "employer's".
They are being trained to beg, even mutilated in order to evoke sympathy from people. It is appalling how these children are exploited.
Something needs to be done, surely, but it takes a well-planned action from persons and organisations in authority to successfully eradicate this form of crime.


We all know that those

We all know that those children are exploited by the adults.

I can tell you what I do: I never give them any money, I take them for a proper meal, or give them something to dress, or some toy, anything but money because that money will not help them.

In the meantime, our social service should find some solution that will make the change. I hope...


Even if what you claim is

Even if what you claim is true, that everyone knows these children are exploited, they still manage to extract enough money from people.
I am not sure what we, as individuals can do to prevent this...


The race aspect

I am surprised and somewhat disappointed that you did not spend much time on the race aspect of this issue. Most of those children are Gypsies, or Roma, as is the politically correct term these days. I suspect that the tone of their skin has something to do with why it is easier to ignore them.

As someone who grew up in Serbia, I am accustomed scenes of child beggars. I, too, have always been taught to ignore them for a variety of reasons, including:

- They are part of an organized network (often true, sadly)
- The parents/pimps take all their money anyway
- It's all an act (also often true, sadly)
- They're Gypsies, hence thieves, cheats, beggars, etc (rarely stated explicitly)

Despite being desensitized in this manner, I was completely overwhelmed by sadness last year in Belgrade at the sight of kids begging right on the highway on-ramp, in rush hour traffic! The fact is they live right there in cardboard boxes right under the "Gazela" bridge.

I am not sure what the answer is, but I'm pretty sure it's got to be systemic, not individual.

P.S. Oh, and regarding your comment about not seeing child poverty in the States, I suspect you did not grow up in an urban setting? I suggest you visit one of our major cities and take a stroll thru one of its less desirable neighborhoods such as the South Side of Chicago, for example, not to mention parts of Detroit, LA, Washington DC, Atlanta, Cleveland, ... you'll be surprised.


Architecture

Just a brief comment on Lucy's thoughts on architecture:

I've never been to Skopje, but I live in Belgrade, in one of those buildings. Living here is my choice, I very much appreciate that kind of aesthetics. I suppose it's like Picasso: not everyone can appreciate it.


Lucy

otvorili ste temu koja i mene muci. I ako ste to videli u Skoplju ja to svaki dan vidjam u Novom Sadu. Kad mi zatrazi pare umazano i polugolo dete zauzmem stav “Ignore him” a kad ode pocne da me grize savest.
Ali ono sto me najvise nervira i rastuzuje je to sto u mojoj drzavi postoji neka Socijalna sluzba koja takodje zauzima stav“Ignore him” i sto dozvoljava da deca budu brutalno iskoristavana od strane svojih staratelja.
Policija koja to svakodnevno posmatra na raskrsnicama verovatno krsi zakon sto takve slucajeve neprijavljuje, sigurna sam da i Socijalna sluzba krsi zakon zauzimajuci stav“Ignore him”, a ostarateljima te dece da ne govorim.


Take them away

I have a solution for the beggar kids: state should take them away from their parents. They are already being abused by their parents, why let them take advantage of them even more? Take them away, feed them and send them to school. They will more grateful than anything their parents ever did. And NO, this is not harsh.


The Balkans and the Rights of the Parent

I've been reading posts here for quite some time, and this is my first time writing.

Being born in the better half of North America (hehehe - see Canada for more information), I was shocked the first time I saw children begging in Yugoslavia (I do believe it was 1988). After regular repeat trips to the lands of my ancestors, I found that I used a typical Canadian form of communication when these children would ask me to lend them my wallet. I apologized. Yes I apologized for not being able to help them, and sent them off with a farewell and good-luck.

This is far from a morally "right" or "wrong" thing to do, but I rarely try to tackle issues of morality myself since I'm a firm believer in the old saying "The road to hell is paved with good intentions."

Now, let me be clear that most Canucks would've dished out some serious cash for this kind of thing, or called Social Services to have the child taken into custody. But I have the luxury of a Balkan upbringing. I, like many other people, was taught that parent's have a god given right to make of their offspring as they wish, with some exclusions (..naturally). When it comes to the illegal treatment of children (torture, sexual abuse), I'm all for protecting children from the more extreme faces of abuse, but a line must be drawn below what society deems extreme and illegal. A beggar teaching his child to beg is no different than a Doctor pressuring and disciplining his child from birth to continue the family business, often against the will of the child. (I could go into a detailed defence of this position with the Dr. and Beggar, but I'm sure everyone here is creative enough to formulate the argument for me).

In Canada, it is illegal for a parent to spank their children "too hard". Have fun disciplining your own flesh and blood, because you're always a phone call away from having child services take you kids away.

Trust me; giving other people (yes, child services is made of human beings, with all the crappy judgement that goes with that) power over the definition of the rights and wrongs of child rearing is definitely the road to hell. If the parents of these children are doing something illegal, then the police should deal with it.
If the police don't/can't/won't, then let's talk about reform of the justice system - this is not one about racism and human rights.


Jagnje, awful example

Short question:

Quote:
A beggar teaching his child to beg is no different than a Doctor pressuring and disciplining his child from birth to continue the family business, often against the will of the child. (I could go into a detailed defence of this position with the Dr. and Beggar, but I'm sure everyone here is creative enough to formulate the argument for me).

Begging is illegal, being a doctor is not. Do you think your argument still stands? It's almost the same as saying:"His father was a mass murderer, so it'd be natural for son to follow father's footsteps." Beyond reproach...


becoming a doctor is a

becoming a doctor is a choise, but being a beggar is not